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By Nikhil Aziz
June 12th, 2013
Our Palestinian partners frequently tell us: “To stay – and, frankly, to exist – is to resist.” I heard this same message during the 3rd International Youth Assembly of La Via Campesina (LVC). In a world where the ability to live a dignified life as a small farmer is increasingly challenging whether in Iowa or Indonesia the act of staying, and in some cases “going back” to the land is an act of resistance and courage.
On this Earth Day, I’m inspired to share a story of the Black Mesa Water Coalition (BMWC). One of Grassroots International’s US allies, BMWC organizes in indigenous communities, going up against powerful corporate interests in the fossil fuel industry, and engaging in movement building toward a vision for a transition to an economically and ecologically just society.
By Carol Schachet
April 22nd, 2013
Cicero Guedes, a former sugar cane cutter turned land rights activist, worked in Campo dos Goytacazes, a settlement in Brazil. There he organized with the Landless Workers Movement (MST) to help families achieve what he had received: legal claim to land as part of Brazil’s agrarian reform movement.
For his tireless work, Cicero was murdered, shot more than a dozen times while he rode his bicycle to the fields. His assassination seemed intended to send a message to other would-be land rights activists: organize and you will pay the ultimate price.
Thousands of small farmers joined students, activists, unionists , human rights advocates and others at the World Social Forum in Tunisia last week. Among the many demonstrations and calls for action, the plea for seed sovereignty resonated with the peasant organizers who have seen their lands and livelihoods threatened by the “Green Revolution” and the incursion of industrial agriculture.
The real costs of the industrial food system on people’s lives and the planet are as extensive as they are hidden. The article below by long-time Grassroots International friends, Beverley Bell and Tory Field of Other Worlds, offers a thought-provoking summary of those costs—all of which challenge small farmers in the Global South on a daily basis.
The True Costs of Industrialized Food
January 28, 2013 was marked around the world as an International Day of Solidarity with Idle No More, a movement sparked in November 2012 by First Nations women in Canada, in resistance to legislative threats to indigenous sovereignty. One particular piece of legislation which Canadian Prime Minister Stephen Harper is promoting, Bill C-45, would nullify provisions of provisions of the Navigable Waters Protection Act which since 1882 has mandated consultation and approval by First Nations for projects that could affect waterways on indigenous territories.
Grassroots International supports hands-on solutions to some of the world’s most pressing challenges: hunger, violations of human rights, climate change and environmental degradation, and economic disparity. During the last year, Grassroots International and our global partners and allies – including small farmers, indigenous peoples and human rights activists – achieved some victories in their struggle to secure the human right to land, water and food for all. Below are just some of the highlights.
Vaikuntha is a young Savaara (an indigenous tribe from east central India) man I met in Bhimaavaram village in East Godavari district of India's Andhra Pradesh (AP) state on a site visit with Yakshi (a Grassroots grantee).
Thirteen years ago, he finished 10th grade and went back to his village in Srikakulam district. The school he was in was in a different area, and he didn’t like the fact that they made him and his other Savaara friends take more Hindu sounding names like Vaikuntha or Mahesh.
There were a lot of young people back in his village. They had many questions about what kinds of development serves people.
Bhoodevi (second from left) is a young Savaara woman from Srikakulam district (county) in Andhra Pradesh (AP) state in India. Her name means Earth Goddess or Mother Earth. The Savaaras are an Adivasi (ɑːdɪˈvɑːsi/ literally, earliest inhabitants) indigenous group that straddle the forests and hills in the border regions of modern day AP and Odisha states in east-central India. In Srikakulam they along with the Jataapus form the core of the indigenous population.